Matthew 16:13-20

There was strong support for co-responsibility as a structural and cultural shift. Lay people - women and men - expressed a desire ‘to be empowered, not just consulted' tied directly again to baptismal identity: ‘All are anointed as priest, prophet, and king.' Participants stressed that new leadership models, parish support structures, and inclusive decision-making are needed for this to be realised in practice.

Deepening faith formation was described as essential to move ‘from inherited faith to intentional discipleship.' Catechesis should be anchored in ‘authentic, lived faith, not just doctrine,' and ensure both laity and clergy are well-formed for ministry. Several groups linked adult catechesis, teacher training, and lay formation directly to mission, evangelisation, and meaningful liturgy.

The family was recognised as ‘the first educator of the faith,' the seedbed of belonging.

Participants called for stronger pastoral support for families, children, and intergenerational ministry, urging a shift toward ‘nourishing and supporting the faith in families, and in our schools.' The domestic Church was seen as central to sustaining faith in an increasingly secular context.

Liturgy was described as a vital point of connection between daily life and spiritual meaning. Some emphasised ‘language, music, and ritual that resonate with people's lives today,' while maintaining a sense of tradition. Many called for participatory, inclusive, and inspiring liturgy especially for youth and newcomers. As summarised in one submission: ‘renewing our Liturgy means connecting the Word to life.'